In the Lions' Den
(WEDNESDAY. 12 FEBRUARY)
Read Daniel 6:11-23. What does the king say to Daniel that reveals just how powerful a faithful witness Daniel is to God?
The conspirators soon spot Daniel praying — that is, doing exactly what the decree has forbidden. And as they bring the accusation before the king, they refer to Daniel in a demeaning way: “that Daniel, who is one of the captives from Judah” (Dan. 6:13, NKJV). In their eyes, one of the chief officers of the empire, the king’s favorite, is no more than “a captive”. In addition, they pit Daniel against the king by saying that Daniel “does not show due regard for you, O king, or for the decree that you have signed” (NKJV). Now the king realizes he has been entrapped by signing the decree. The text says that “he labored till the going down of the sun to deliver him” (Dan. 6:14, NKJV). But there is nothing he can do to save the prophet from the prescribed punishment. The irrevocable law of the Medes and Persians must be applied to the letter. Thus the king, however reluctantly, issues the command to throw Daniel to the lions. But in doing so Darius expresses some glimmering hope, which sounds like a prayer: “Your God, whom you serve continually, He will deliver you” (Dan. 6:16, NKJV).
The biblical text does not say what Daniel does among the lions, but one can assume he is praying. And God honors Daniel’s faith by sending His angel to protect him. In the morning, Daniel remains unharmed and ready to resume his activities in the government. Commenting on this episode, Ellen G. White says: “God did not prevent Daniel’s enemies from casting him into the lions’ den; He permitted evil angels and wicked men thus far to accomplish their purpose; but it was that He might make the deliverance of His servant more marked, and the defeat of the enemies of truth and righteousness more complete”. — Prophets and Kings, pp. 543, 544.
Though this story has a happy ending (at least for Daniel), what about those accounts, even those in the Bible (see, for instance, Mark 6:14-29), that don’t end in deliverance here? How are we to understand them?
Additional Reading: Selected Quotes from Ellen G. White
Early in the morning the monarch hastened to the den of lions, and cried, “Daniel, Oh Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (verse 20). The voice of the prophet was heard in reply, “Oh king, live forever. My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, Oh king, have I done no hurt.
“Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God” (verses 22, 23). Thus was the servant of God delivered. And the snare which his enemies had laid for his destruction proved to be their own ruin. At the command of the king they were cast into the den, and instantly devoured by the wild beasts.—The Sanctified Life, p. 45.
In his mission the Baptist had stood as a fearless reprover of iniquity, both in high places and in low. He had dared to face King Herod with the plain rebuke of sin. He had not counted his life dear unto himself, that he might fulfill his appointed work. And now from his dungeon he watched for the Lion of the tribe of Judah to cast down the pride of the oppressor, and to deliver the poor and him that cried. But Jesus seemed to content Himself with gathering disciples about Him, and healing and teaching the people… .
To the desert prophet all this seemed a mystery beyond his fathoming. There were hours when the whisperings of demons tortured his spirit, and the shadow of a terrible fear crept over him… . John had been bitterly disappointed in the result of his mission. He had expected that the message from God would have the same effect as when the law was read in the days of Josiah and of Ezra (2 Chronicles 34; Nehemiah 8, 9); that there would follow a deep-seated work of repentance and returning unto the Lord. For the success of this mission his whole life had been sacrificed. Had it been in vain?
Had he been unfaithful in his mission, that he was now cut off from labor? If the promised Deliverer had appeared, and John had been found true to his calling, would not Jesus now overthrow the oppressor’s power, and set free His herald?
But the Baptist did not surrender his faith in Christ. The memory of the voice from heaven and the descending dove, the spotless purity of Jesus, the power of the Holy Spirit that had rested upon John as he came into the Saviour’s presence, and the testimony of the prophetic scriptures,—all witnessed that Jesus of Nazareth was the Promised One.—The Desire of Ages, pp. 215, 216.
(WEDNESDAY. 12 FEBRUARY)
Read Daniel 6:11-23. What does the king say to Daniel that reveals just how powerful a faithful witness Daniel is to God?
The conspirators soon spot Daniel praying — that is, doing exactly what the decree has forbidden. And as they bring the accusation before the king, they refer to Daniel in a demeaning way: “that Daniel, who is one of the captives from Judah” (Dan. 6:13, NKJV). In their eyes, one of the chief officers of the empire, the king’s favorite, is no more than “a captive”. In addition, they pit Daniel against the king by saying that Daniel “does not show due regard for you, O king, or for the decree that you have signed” (NKJV). Now the king realizes he has been entrapped by signing the decree. The text says that “he labored till the going down of the sun to deliver him” (Dan. 6:14, NKJV). But there is nothing he can do to save the prophet from the prescribed punishment. The irrevocable law of the Medes and Persians must be applied to the letter. Thus the king, however reluctantly, issues the command to throw Daniel to the lions. But in doing so Darius expresses some glimmering hope, which sounds like a prayer: “Your God, whom you serve continually, He will deliver you” (Dan. 6:16, NKJV).
The biblical text does not say what Daniel does among the lions, but one can assume he is praying. And God honors Daniel’s faith by sending His angel to protect him. In the morning, Daniel remains unharmed and ready to resume his activities in the government. Commenting on this episode, Ellen G. White says: “God did not prevent Daniel’s enemies from casting him into the lions’ den; He permitted evil angels and wicked men thus far to accomplish their purpose; but it was that He might make the deliverance of His servant more marked, and the defeat of the enemies of truth and righteousness more complete”. — Prophets and Kings, pp. 543, 544.
Though this story has a happy ending (at least for Daniel), what about those accounts, even those in the Bible (see, for instance, Mark 6:14-29), that don’t end in deliverance here? How are we to understand them?
Additional Reading: Selected Quotes from Ellen G. White
Early in the morning the monarch hastened to the den of lions, and cried, “Daniel, Oh Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (verse 20). The voice of the prophet was heard in reply, “Oh king, live forever. My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, Oh king, have I done no hurt.
“Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God” (verses 22, 23). Thus was the servant of God delivered. And the snare which his enemies had laid for his destruction proved to be their own ruin. At the command of the king they were cast into the den, and instantly devoured by the wild beasts.—The Sanctified Life, p. 45.
In his mission the Baptist had stood as a fearless reprover of iniquity, both in high places and in low. He had dared to face King Herod with the plain rebuke of sin. He had not counted his life dear unto himself, that he might fulfill his appointed work. And now from his dungeon he watched for the Lion of the tribe of Judah to cast down the pride of the oppressor, and to deliver the poor and him that cried. But Jesus seemed to content Himself with gathering disciples about Him, and healing and teaching the people… .
To the desert prophet all this seemed a mystery beyond his fathoming. There were hours when the whisperings of demons tortured his spirit, and the shadow of a terrible fear crept over him… . John had been bitterly disappointed in the result of his mission. He had expected that the message from God would have the same effect as when the law was read in the days of Josiah and of Ezra (2 Chronicles 34; Nehemiah 8, 9); that there would follow a deep-seated work of repentance and returning unto the Lord. For the success of this mission his whole life had been sacrificed. Had it been in vain?
Had he been unfaithful in his mission, that he was now cut off from labor? If the promised Deliverer had appeared, and John had been found true to his calling, would not Jesus now overthrow the oppressor’s power, and set free His herald?
But the Baptist did not surrender his faith in Christ. The memory of the voice from heaven and the descending dove, the spotless purity of Jesus, the power of the Holy Spirit that had rested upon John as he came into the Saviour’s presence, and the testimony of the prophetic scriptures,—all witnessed that Jesus of Nazareth was the Promised One.—The Desire of Ages, pp. 215, 216.
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