The Coming of the Son of Man (WEDNESDAY. 19 FEBRUARY)
Read Daniel 7:13. Who is the Son of man here, and how do you identify Him? (See also Mark 13:26, Matt. 8:20, Matt. 9:6, Luke 9:26, Luke 12:8).
As the judgment unfolds, a most important figure enters the scene: the Son of Man. Who is He? First, the Son of Man appears as an individual heavenly figure. But as the title implies, He also displays human traits. In other words, He is a divine-human individual who comes to play an active role in judgment. Second, the Son of man coming with the clouds of heaven is a common image of the Second Coming in the New Testament. However, in Daniel 7:13 specifically, the Son of man is not depicted as coming from heaven to earth, but as moving horizontally from one place in heaven to another in order to appear before the Ancient of days. Third, the depiction of the Son of man coming with the clouds of heaven suggests a visible manifestation of the Lord. But this imagery is also reminiscent of the high priest who, surrounded by a cloud of incense, enters the Most Holy Place on the Day of Atonement to perform the purification of the sanctuary.
The Son of man is also a royal figure. He receives “dominion and glory and a kingdom” and “all peoples, nations, and languages should serve Him” (Dan. 7:14, NKJV). The verb “serve” can also be translated as “worship”. It appears nine times in chapters 1-7 (Dan. 3:12, 14, 17, 18, 28; Dan. 6:16, 20; Dan. 7:14, 27) and conveys the idea of paying homage to a deity. So, as a consequence of the attempt to change the law of God, the religious system represented by the little horn corrupts the worship due to God. The judgment portrayed here shows that true worship is eventually restored. The worship system set by the papal system, among other elements, places a fallen human being as a mediator between God and humanity. Daniel shows that the only mediator capable of representing humanity before God is the Son of Man. As the Bible says, “For there is one God and one Mediator between God and men, the Man Christ Jesus” (1 Tim. 2:5, NKJV).
From all that we have read in the Bible about the life and character of Jesus, why is it so comforting to know that He is so central to the judgment depicted here?
Additional Reading: Selected Quotes from Ellen G. White
By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM… . Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14. This was the pledge of Israel’s deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16. And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11; 6:51; 14:6; Matthew 28:18. I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven.—The Desire of Ages, p. 24.
In His intercession as our Advocate Christ needs no man’s virtue, no man’s intercession. Christ is the only sin bearer, the only sin-offering. Prayer and confession are to be offered only to Him who has entered once for all into the holy place. Christ has declared, “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” He will save to the uttermost all who come to Him in faith. He ever liveth to make intercession for us.—Ellen G. White Comments, in The SDA Bible Commentary, vol. 7, p. 913.
In the history of Joseph, Daniel, and his fellows, we see how the golden chain of truth may bind the youth to the throne of God. They could not be tempted to turn aside from their course of integrity. They valued the favor of God above the favor and praise of princes, and God loved them and spread His shield over them. Because of their faithful integrity, because of their determination to honor God above every human power, the Lord signally honored them before men. They were honored by the Lord God of hosts, whose power is over all the works of His hand in heaven above and the earth beneath. These youth were not ashamed to display their true colors. Even in the court of the king, in their words, their habits, their practices, they confessed their faith in the Lord God of heaven. They refused to bow to any earthly mandate that detracted from the honor of God. They had strength from heaven to confess their allegiance to God.—Messages to Young People, p. 27.
Read Daniel 7:13. Who is the Son of man here, and how do you identify Him? (See also Mark 13:26, Matt. 8:20, Matt. 9:6, Luke 9:26, Luke 12:8).
As the judgment unfolds, a most important figure enters the scene: the Son of Man. Who is He? First, the Son of Man appears as an individual heavenly figure. But as the title implies, He also displays human traits. In other words, He is a divine-human individual who comes to play an active role in judgment. Second, the Son of man coming with the clouds of heaven is a common image of the Second Coming in the New Testament. However, in Daniel 7:13 specifically, the Son of man is not depicted as coming from heaven to earth, but as moving horizontally from one place in heaven to another in order to appear before the Ancient of days. Third, the depiction of the Son of man coming with the clouds of heaven suggests a visible manifestation of the Lord. But this imagery is also reminiscent of the high priest who, surrounded by a cloud of incense, enters the Most Holy Place on the Day of Atonement to perform the purification of the sanctuary.
The Son of man is also a royal figure. He receives “dominion and glory and a kingdom” and “all peoples, nations, and languages should serve Him” (Dan. 7:14, NKJV). The verb “serve” can also be translated as “worship”. It appears nine times in chapters 1-7 (Dan. 3:12, 14, 17, 18, 28; Dan. 6:16, 20; Dan. 7:14, 27) and conveys the idea of paying homage to a deity. So, as a consequence of the attempt to change the law of God, the religious system represented by the little horn corrupts the worship due to God. The judgment portrayed here shows that true worship is eventually restored. The worship system set by the papal system, among other elements, places a fallen human being as a mediator between God and humanity. Daniel shows that the only mediator capable of representing humanity before God is the Son of Man. As the Bible says, “For there is one God and one Mediator between God and men, the Man Christ Jesus” (1 Tim. 2:5, NKJV).
From all that we have read in the Bible about the life and character of Jesus, why is it so comforting to know that He is so central to the judgment depicted here?
Additional Reading: Selected Quotes from Ellen G. White
By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM… . Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14. This was the pledge of Israel’s deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16. And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11; 6:51; 14:6; Matthew 28:18. I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven.—The Desire of Ages, p. 24.
In His intercession as our Advocate Christ needs no man’s virtue, no man’s intercession. Christ is the only sin bearer, the only sin-offering. Prayer and confession are to be offered only to Him who has entered once for all into the holy place. Christ has declared, “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” He will save to the uttermost all who come to Him in faith. He ever liveth to make intercession for us.—Ellen G. White Comments, in The SDA Bible Commentary, vol. 7, p. 913.
In the history of Joseph, Daniel, and his fellows, we see how the golden chain of truth may bind the youth to the throne of God. They could not be tempted to turn aside from their course of integrity. They valued the favor of God above the favor and praise of princes, and God loved them and spread His shield over them. Because of their faithful integrity, because of their determination to honor God above every human power, the Lord signally honored them before men. They were honored by the Lord God of hosts, whose power is over all the works of His hand in heaven above and the earth beneath. These youth were not ashamed to display their true colors. Even in the court of the king, in their words, their habits, their practices, they confessed their faith in the Lord God of heaven. They refused to bow to any earthly mandate that detracted from the honor of God. They had strength from heaven to confess their allegiance to God.—Messages to Young People, p. 27.
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