The Court was Seated
(TUESDAY. 18 FEBRUARY)
After the vision of the four animals and the activities of the little horn, the prophet sees a scene of judgment in heaven (Dan. 7:9, 10, 13, 14). As the court convenes, thrones are put in place and the Ancient of Days takes His seat. As the heavenly scene shows, thousands and thousands of heavenly beings minister before the Ancient of Days, the court is seated, and the books are opened.
What’s important to note about this judgment is that it occurs after the 1,260-year period of the little horn’s activity (A.D. 538-1798; see Friday’s lesson) but prior to the establishing of God’s final kingdom. In fact, three times in the vision the following sequence appears:
Little horn phase (538-1798)
Heavenly judgment
God’s eternal kingdom
Read Daniel 7:13, 14, 21, 22, 26, 27. In what ways does the judgment benefit God‘s people?
The Old Testament describes several acts of judgment from the tabernacle and temple, but the judgment referred to here is different. This is a cosmic judgment that affects not only the little horn but also the saints of the Most High, who will eventually receive the kingdom.
Daniel 7 does not describe the judgment or give details about its beginning and closing. But it implies that the judgment is undertaken in the wake of the little horn’s attack against God and His people. The point here, then, is to emphasize the beginning of a judgment of cosmic proportions. From Daniel 8 and 9 (see following weeks), we will learn about the time of judgment’s beginning and the fact that this judgment is related to the purification of the heavenly sanctuary on the heavenly Day of Atonement. The lesson here is that we clearly will have a pre-Advent judgment in heaven that will be in favor of God’s people (Dan. 7:22).
Why is an understanding of what Jesus accomplished for us at the cross so central to why we can have assurance in the day of judgment? What hope would we have, or even could have, without the Cross? (See Rom. 8:1).
Additional Reading: Selected Quotes from Ellen G. White
“I beheld,” says the prophet Daniel, “till thrones were placed, and One that was Ancient of Days did sit: His raiment was white as snow, and the hair of His head like pure wool; His throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” Daniel 7:9, 10, R.V.
Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered “according to his works.” The Ancient of Days is God the Father. Says the psalmist: “Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou art God.” Psalm 90:2. It is He, the source of all being, and the fountain of all law, that is to preside in the judgment. And holy angels as ministers and witnesses, in number “ten thousand times ten thousand, and thousands of thousands,” attend this great tribunal.—The Great Controversy, p. 479.
Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness. Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, and every secret sin.
The deepest interest manifested among men in the decisions of earthly tribunals but faintly represents the interest evinced in the heavenly courts when the names entered in the book of life come up in review before the Judge of all the earth. The divine Intercessor presents the plea that all who have overcome through faith in His blood be forgiven their transgressions, that they be restored to their Eden home, and crowned as joint heirs with Himself to “the first dominion” (Micah 4:8).—Lift Him Up, p. 327.
The casting down of Satan as an accuser of the brethren in heaven was accomplished by the great work of Christ in giving up His life. Notwithstanding Satan’s persistent opposition, the plan of redemption was being carried out. Man was esteemed of sufficient value for Christ to sacrifice His life for him. Satan, knowing that the empire he had usurped would in the end be wrested from him, determined to spare no pains to destroy as many as possible of the creatures whom God had created in His image. He hated man because Christ had manifested for him such forgiving love and pity, and he now prepared to practice upon him every species of deception by which he might be lost; he pursued his course with more energy because of his own hopeless condition.—Ellen G. White Comments, in The SDA Bible Commentary, vol. 7, p. 973.
(TUESDAY. 18 FEBRUARY)
After the vision of the four animals and the activities of the little horn, the prophet sees a scene of judgment in heaven (Dan. 7:9, 10, 13, 14). As the court convenes, thrones are put in place and the Ancient of Days takes His seat. As the heavenly scene shows, thousands and thousands of heavenly beings minister before the Ancient of Days, the court is seated, and the books are opened.
What’s important to note about this judgment is that it occurs after the 1,260-year period of the little horn’s activity (A.D. 538-1798; see Friday’s lesson) but prior to the establishing of God’s final kingdom. In fact, three times in the vision the following sequence appears:
Little horn phase (538-1798)
Heavenly judgment
God’s eternal kingdom
Read Daniel 7:13, 14, 21, 22, 26, 27. In what ways does the judgment benefit God‘s people?
The Old Testament describes several acts of judgment from the tabernacle and temple, but the judgment referred to here is different. This is a cosmic judgment that affects not only the little horn but also the saints of the Most High, who will eventually receive the kingdom.
Daniel 7 does not describe the judgment or give details about its beginning and closing. But it implies that the judgment is undertaken in the wake of the little horn’s attack against God and His people. The point here, then, is to emphasize the beginning of a judgment of cosmic proportions. From Daniel 8 and 9 (see following weeks), we will learn about the time of judgment’s beginning and the fact that this judgment is related to the purification of the heavenly sanctuary on the heavenly Day of Atonement. The lesson here is that we clearly will have a pre-Advent judgment in heaven that will be in favor of God’s people (Dan. 7:22).
Why is an understanding of what Jesus accomplished for us at the cross so central to why we can have assurance in the day of judgment? What hope would we have, or even could have, without the Cross? (See Rom. 8:1).
Additional Reading: Selected Quotes from Ellen G. White
“I beheld,” says the prophet Daniel, “till thrones were placed, and One that was Ancient of Days did sit: His raiment was white as snow, and the hair of His head like pure wool; His throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” Daniel 7:9, 10, R.V.
Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered “according to his works.” The Ancient of Days is God the Father. Says the psalmist: “Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou art God.” Psalm 90:2. It is He, the source of all being, and the fountain of all law, that is to preside in the judgment. And holy angels as ministers and witnesses, in number “ten thousand times ten thousand, and thousands of thousands,” attend this great tribunal.—The Great Controversy, p. 479.
Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness. Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, and every secret sin.
The deepest interest manifested among men in the decisions of earthly tribunals but faintly represents the interest evinced in the heavenly courts when the names entered in the book of life come up in review before the Judge of all the earth. The divine Intercessor presents the plea that all who have overcome through faith in His blood be forgiven their transgressions, that they be restored to their Eden home, and crowned as joint heirs with Himself to “the first dominion” (Micah 4:8).—Lift Him Up, p. 327.
The casting down of Satan as an accuser of the brethren in heaven was accomplished by the great work of Christ in giving up His life. Notwithstanding Satan’s persistent opposition, the plan of redemption was being carried out. Man was esteemed of sufficient value for Christ to sacrifice His life for him. Satan, knowing that the empire he had usurped would in the end be wrested from him, determined to spare no pains to destroy as many as possible of the creatures whom God had created in His image. He hated man because Christ had manifested for him such forgiving love and pity, and he now prepared to practice upon him every species of deception by which he might be lost; he pursued his course with more energy because of his own hopeless condition.—Ellen G. White Comments, in The SDA Bible Commentary, vol. 7, p. 973.
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