From Contamination to...
(SATURDAY. 22 FEBRUARY)
Read for This Week’s Study
Daniel 8, Dan. 2:38, Gen. 11:4, Leviticus 16, Heb. 9:23-28.
Memory text
“And he said to me, ‘For two thousand three hundred days; then the sanctuary shall be cleansed’” (Daniel 8:14, NKJV).
The vision reported in Daniel 8 was given to the prophet in 548/547 B.C., and it provides some significant clarifications about the judgment referred to in Daniel 7. Unlike the visions of Daniel 2 and 7, the vision of Daniel 8 leaves out Babylon and starts with Media-Persia, because at this time Babylon was in decline and the Persians were about to replace Babylon as the next world power. The vision of Daniel 8 parallels that of Daniel 7. The language and the symbols change in Daniel 8 because it brings into sharp focus the purification of the heavenly sanctuary in connection with the heavenly Day of Atonement. Thus the distinctive contribution of Daniel 8 lies in its focus on aspects of the heavenly sanctuary. Whereas Daniel 7 shows the heavenly tribunal and the Son of man receiving the kingdom, Daniel 8 shows the purification of the heavenly sanctuary. So as the parallels between these two chapters indicate, the purification of the heavenly sanctuary depicted in Daniel 8 corresponds to the judgment scene of Daniel 7.
Study this week’s lesson to prepare for Sabbath, February 29.
Additional Reading: Selected Quotes from Ellen G. White
The question, What is the sanctuary? is clearly answered in the Scriptures. The term “sanctuary,” as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the “true tabernacle” in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The “true tabernacle” in heaven is the sanctuary of the new covenant. And as the prophecy of Daniel 8:14 is fulfilled in this dispensation, the sanctuary to which it refers must be the sanctuary of the new covenant. At the termination of the 2300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed,” unquestionably points to the sanctuary in heaven.
But the most important question remains to be answered: What is the cleansing of the sanctuary? That there was such a service in connection with the earthly sanctuary is stated in the Old Testament Scriptures. But can there be anything in heaven to be cleansed? In Hebrews 9 the cleansing of both the earthly and the heavenly sanctuary is plainly taught. “Almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these [the blood of animals]; but the heavenly things themselves with better sacrifices than these” (Hebrews 9:22, 23), even the precious blood of Christ.—The Great Controversy, p. 417.
On the Day of Atonement the high priest, having taken an offering from the congregation, went into the most holy place with the blood of this offering, and sprinkled it upon the mercy seat, directly over the law, to make satisfaction for its claims. Then, in his character of mediator, he took the sins upon himself and bore them from the sanctuary. Placing his hands upon the head of the scapegoat, he confessed over him all these sins, thus in figure transferring them from himself to the goat. The goat then bore them away, and they were regarded as forever separated from the people.
Such was the service performed “unto the example and shadow of heavenly things.” And what was done in type in the ministration of the earthly sanctuary is done in reality in the ministration of the heavenly sanctuary. After His ascension our Saviour began His work as our high priest. Says Paul: “Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” Hebrews 9:24.—The Great Controversy, p. 420.
(SATURDAY. 22 FEBRUARY)
Read for This Week’s Study
Daniel 8, Dan. 2:38, Gen. 11:4, Leviticus 16, Heb. 9:23-28.
Memory text
“And he said to me, ‘For two thousand three hundred days; then the sanctuary shall be cleansed’” (Daniel 8:14, NKJV).
The vision reported in Daniel 8 was given to the prophet in 548/547 B.C., and it provides some significant clarifications about the judgment referred to in Daniel 7. Unlike the visions of Daniel 2 and 7, the vision of Daniel 8 leaves out Babylon and starts with Media-Persia, because at this time Babylon was in decline and the Persians were about to replace Babylon as the next world power. The vision of Daniel 8 parallels that of Daniel 7. The language and the symbols change in Daniel 8 because it brings into sharp focus the purification of the heavenly sanctuary in connection with the heavenly Day of Atonement. Thus the distinctive contribution of Daniel 8 lies in its focus on aspects of the heavenly sanctuary. Whereas Daniel 7 shows the heavenly tribunal and the Son of man receiving the kingdom, Daniel 8 shows the purification of the heavenly sanctuary. So as the parallels between these two chapters indicate, the purification of the heavenly sanctuary depicted in Daniel 8 corresponds to the judgment scene of Daniel 7.
Study this week’s lesson to prepare for Sabbath, February 29.
Additional Reading: Selected Quotes from Ellen G. White
The question, What is the sanctuary? is clearly answered in the Scriptures. The term “sanctuary,” as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the “true tabernacle” in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The “true tabernacle” in heaven is the sanctuary of the new covenant. And as the prophecy of Daniel 8:14 is fulfilled in this dispensation, the sanctuary to which it refers must be the sanctuary of the new covenant. At the termination of the 2300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed,” unquestionably points to the sanctuary in heaven.
But the most important question remains to be answered: What is the cleansing of the sanctuary? That there was such a service in connection with the earthly sanctuary is stated in the Old Testament Scriptures. But can there be anything in heaven to be cleansed? In Hebrews 9 the cleansing of both the earthly and the heavenly sanctuary is plainly taught. “Almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these [the blood of animals]; but the heavenly things themselves with better sacrifices than these” (Hebrews 9:22, 23), even the precious blood of Christ.—The Great Controversy, p. 417.
On the Day of Atonement the high priest, having taken an offering from the congregation, went into the most holy place with the blood of this offering, and sprinkled it upon the mercy seat, directly over the law, to make satisfaction for its claims. Then, in his character of mediator, he took the sins upon himself and bore them from the sanctuary. Placing his hands upon the head of the scapegoat, he confessed over him all these sins, thus in figure transferring them from himself to the goat. The goat then bore them away, and they were regarded as forever separated from the people.
Such was the service performed “unto the example and shadow of heavenly things.” And what was done in type in the ministration of the earthly sanctuary is done in reality in the ministration of the heavenly sanctuary. After His ascension our Saviour began His work as our high priest. Says Paul: “Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” Hebrews 9:24.—The Great Controversy, p. 420.
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